NOT YE FORDING │WEI CHI
On the edge of a change; gather your energy, everything is possible; wait for the right moment.
Not Yet Crossing describes your situation in terms of being on the verge of an important change. Its symbol is standing on the edge of a river, getting ready to begin an important passage. The way to deal with it is to gather your energy to make this decisive new move. Make an offering and you will succeed. You are about to launch a plan, cross the river or overcome an obstacle. The possibilities are great. Be sure your plans are in order and that you have accumulated enough energy to make the crossing without getting stuck. This is pleasing to the spirits. Through it they will give you success, effective power and capacity to bring the situation to maturity. Don’t be like the small fox the gets almost across the river and then soaks her tail in the mud of the opposite shore. That would leave you with nowhere to go and nothing to do that would help you.
Ÿ Image of the Situation
Not yet Fording, Growing.
The small fox, a muddy Ford.
Soaking one’s tail:
No advantageous direction.
Associated Contexts Not yet, WEI: temporal negative; incomplete, has not yet occurred; contrary of already, CHI. Ford, CHI: cross a river at a ford or shallow place; overcome an obstacle, embark on a course of action; help, relieve; cease. The ideogram: water and level, running smooth over a flat bottom. Grow, HENG: success through a sacrifice; pervade, persevere; bring to full growth;
enjoy; vigorous, effective;
未完成│未濟
改變之際；全神貫注；一切便有可能；等待良辰吉時。
未濟卦描述的是人在關鍵時刻的改變。
其象徵為站在河邊，準備好要跨過去。跨過去的辦法就是要集中精神勇往直前。
只要能犧牲一點便能成功。就好比你有個夢想要實現，但必須跨過那條河，也就是你必須跨越那道障礙。
機會並不渺茫，要確保你的計畫正按部就班的在進行，而且你也已貫注全神，順利過關。精神是很重要的，有樂觀的態度你才能成功，得到權力並使你的計畫更臻成熟。
切勿像隻小狐狸，在越過河的瞬間，尾巴陷入後面的泥濘之中。這樣反而成事不足，敗事有餘。
Ÿ 卦辭
未濟，亨
小狐汔濟
濡其尾
無悠利
釋文：還沒，未：一時的消極；未完成，尚未發生；與意思為「已經」的濟相反。過河，濟：過河；克服障礙，發起一連串行動；幫忙，解脫；停止。指事：从水齊聲，代表平滑的底部〈齊〉經營的很平順。成長，亨，經過犧牲得來的成功；瀰漫四處，堅持，直至完全成熟；
享受；活力；有效率，
second stage of the Time Cycle.
Small: HSIAO: little, common, unimportant; adapting to what crosses your path; ability to move in harmony with the vicissitudes of life; contrasts with great, TA, self-imposed theme or goal; keyword. Image of Hexagrams 9 and 62. Fox, HU: crafty, shape-changing animal; used by spirits, often female; ambivalent night-spirit that can create havoc and bestow abundance. Mud, HSI: ground left wet by water, muddy shores; danger;
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shed tears; nearly. Soak, JU: immense, steep; damp, wet; stain, pollute, blemish; urinate on. One’s/one, CH’I: third person pronoun; also: it/its, he/his, she/hers, they/theirs. Tail, WEI: animal’s tail; last, extreme; remnants, unimportant.
No advantageous direction, WU YU LI: no plan or direction is advantageous; in order to take advantage of the situation, do not impose a direction on events.
Ÿ Outer and Inner Aspects
Connection to the outer: light, heat, consciousness bring continual change, the Fiery Moment. Radiance spreads outward, congregating, becoming aware and change.
時間週期的第二階段。
微小：小：少，平凡，不重要，adapting to what crosses your path：能與人生的世事變化和諧共處；與偉大的大相反，強加於己的目標；關鍵。第九卦與第六十二卦的圖形。
狐狸，狐：狡詐、變化多端的動物，女性的化身；矛盾的黑暗心理(night-spirit)可能導致混亂或帶來成功。泥，汔HSI：有水的地面，多泥的岸邊；代表危險；
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近乎於流淚意思。浸濕，濡：巨大，浸泡；有濕氣的，潮濕；玷汙，汙染，瑕疵；撒尿。
某人的/某人，其：第三人稱代名詞；也：它/它的，他/他的，她/她的，他們/他們的。尾巴，尾：動物的尾巴；最後；極限；殘存，不重要的。
沒有好處，無悠利：沒有計劃或目標是有利的；為了利用局勢，切勿強加目標於事情。
Ÿ 外卦內卦(離上坎下)
離卦位於上卦，代表謹慎之中做出行動。
外卦：光，溫度，知覺帶來連續的變化，也就是離卦。火向外擴散，聚集變的有意識及改變congregating, becoming aware and change。
Connection to the inner: flooding and leveling dissolve direction and shape, the Streaming Moment. Gorge ventures, falls, toils and flows on.
Inner venturing blocks outer congregating, not yet accumulating the energy necessary to ford the stream of events.
Ÿ Hidden Possibility
Nuclear trigrams Gorge, K’AN, and Radiance, LI, result in Nuclear Hexagram 63, Already Fording, CHI CHI. Accumulating energy for an important move by not yet fording is contrasted with being already engaged in fording the stream of events.
Ÿ Sequence
Beings not permitted exhaustion indeed.
Accepting this lets you use Not yet Fording completed in truth.
Associated Contexts Being(s), WU: creature, thing, any single being; matter, substance, essence; nature of things. Not permitting, PU K’O: not possible: contradicts and inherent principle. The ideogram: mouth and breath, silent consent. Exhaust, CH’IUNG: bring to an end: limit, extremity;
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destitute; investigate exhaustively; end without a new beginning. The ideogram: cave and naked person, bent with disease or old age. Indeed, YEH: intensifier, connective; indicates comment on previous statement.
Accepting…use: activating this hexagram depends on understanding and accepting the previous statement.
內卦：因淹水而夷為平地會讓人失去方向，
也就是水卦：坎卦。
水卦在下表示冒險，失敗，陷入困境。
內卦冒險阻礙外卦聚集，未能累積能量行事。
錯卦
水卦，坎，火卦，離，形成未濟的錯卦第63卦，已完成的既濟卦。
與欲完成而完成的未濟卦相反，既濟卦是代表完成一連串的事情。
Ÿ 序卦傳
物不可窮也。
故受之以未濟終焉。
釋文：物體：物：生物、東西、單數品；事物、物質、本質；自然界任何存在的形體。不允許：不可：不可能，矛盾與不一致的原則。
指事：口與呼吸，無聲的同意。盡，窮：到最後：限制，極限；
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貧窮的；詳盡地調查；耗竭，坍塌，並精光。
指事：从穴从弓身，年老或疾病。
表示強調肯定或答覆：也：強化語，連接詞；表示對之前的陳述同意。
表示接受…的用法：在此卦用此文法是依據了解並能接受先前的陳述。
Complete, CHUNG: end of a cycle that begin the next; last, whole, all; contrasts with exhaust, CH’IUNG: final end. The ideogram: silk cocoons, follow and ice, winter liking one year with the next. In truth, YEN: statement is complete and correct.
Ÿ Contrasted Definitions
Already Fording: setting right indeed.
Not yet Fording: manhood exhausted indeed
Associated Contexts Already, CHI: complete, done, has occurred; past tense, contrary of not-yet, WEI. Already Fording is the Image of Hexagram 63. Set right, TING: settle, fix, put in place; at rest, repose.
Man(hood), NAN: a man; what is inherently male. The ideogram: fields and strength, hard labor in the fields.
Ÿ Symbol Tradition
Fire located above stream. Not yet Fording.
A chun tzu uses considering to mark off the beings residing on all sides.
Associated Contexts Fire: HUO, warming and consuming aspect of burning; fire and brightness are the Symbol of the trigram Radiance, LI. Locate(in), TSAI: live in, dwell, reside, belong to, involved with, depend on; within. The ideogram: earth and persevere, place on the earth. Above, SHANG: anything above, in all senses: higher, upper, outer; upper trigram; opposite of below, HSIA. Stream, SHUI: flowing water; fluid, dissolving; river, tide, flood;
完成，終：一個循環的結束又開始；最後、全部、所有；和字義為終結的窮字作對比。
指事：絿絲也，系从冬聲。
表示事實：焉：該敘述完整正確。
Ÿ 對比定義：
既濟：停
釋文：已經：既：完全，完成，已發生；用於過去式，和還沒的的未相反。既濟為第63 卦。安置：停：停滯、停頓、安置；休息、鎮靜。
成年：男：男人；雄性。
指事：農地及力量，農田中的苦力。
Ÿ 《象》曰：
火在水上，未濟。
君子以慎辨物居方。
釋文： 火：火：因燃燒產生溫暖及消耗能量：火與光明是代表光明的卦，離卦。
置(於)：在：位於，屬於，在於，依據；在某範圍之內。
指事：土地和毅力，置於土地。
在…之上，上：所有事物的上方，較高、較上、較外；於往下的下相反。水流：水，流動的水、液體、流動的、消融的；河流、潮流、水災；
the Symbol of the trigram Gorge, K’AN. The ideogram: rippling water.
Chun tzu: ideal of a person who uses divination to order his/her life in accordance with tao rather than wilful intention: keyword. Use(of), YI: make use of, by means of, owing to: employ, make functional. Consider, SHEN: act carefully, seriously; cautious, attentive, circumspect, still, quiet, sincere. The ideogram: heart and true. Mark off, PIEN: distinguish by dividing; mark off a plot of land; frame which divides a bed from its stand: discuss and dispute. The ideogram: knife and acrid, biting division. Reside(in): CHU: dwell, live in, stay; sit down, fill an office; settled parts of
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a country. The ideogram: body and seat. Sides(on all sides), FANG: limits, boundaries: square, surface of the earth extending to the four cardinal points; everywhere.
Ÿ Image Tradition
Not yet Fording, Growing. [I]
Supple acquiring the center indeed.
The small fox. A muddy Ford[II]
Not yet issuing forth from the center indeed.
Soaking one’s tail:
No advantageous direction.
Not continuing, completing indeed.
Although not an appropriate situation. [III]
Strong and Supple corresponding indeed.
代表峽谷的卦：坎卦。指事：漣漪盪漾的水
君子：能以道而非意圖行事的正義者：關鍵字。
用(以)：以：使用、藉由、由於：用，使有
功能。
謹慎考慮：慎：謹慎、嚴肅行事；小心的、注意的、謹慎的、靜止的、安靜的、誠懇的。
字義：心與真實。
劃分：辨：分辨；劃分土地；將床架分開的支架：辯論。
指事：刀與辛，劈開、剖開。住：居，居住、居留、安頓
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在鄉村。指事：身體與椅子。
方向(四面八方)：方：限制、邊界；方形，往四方延伸至終點的地標；任何地方。
Ÿ 卦辭
未濟，亨[I]
柔得中也。
小狐汔濟[II]
未出中也。
濡其尾
無悠利
不續中也。
雖不當位[III]
剛柔應也。
Associated Contexts [I] Supple: JOU: quality of the opened lines; flexible, pliant, tender, adaptable. Acquire: TE: obtain the desired object; wish for, desire covetously; gains, possessions. The ideogram: go and obstacle, going through obstacles to the goal. Center: CHUNG: inner, central; put in the center; middle, stable point enabling you to face inner and outer changes; middle line of trigram. The ideogram: field divided in two equal parts. Image of Hexagram 61.
[II] Issue forth(from), CH’U: emerge from, come out of, proceed from, spring from; the Action of the trigram Shake, CHEN, contrary of enter, JU. The ideogram: stem with branches and leaves emerging.
Continue, HSU: carry on what another began: succeed to, join on, attach to keep up, follow.
[III] Although, SHU: even though, supposing that, if, even if. Appropriate, TANG: suitable; opportune, convenient; adequate, competent; equal to; whole lines in uneven places and opened lines in even places. Situation, WEI: place or seat according to rank: post, position, command; right, proper; established, arranged. The ideogram: person and stand, servants in their places.
Strong and Supple, KANG JOU: field of creative tension between the whole and opened lines and their qualities; field of psychic movement. Correspond(to), YING: be in agreement or harmony; resonate together, invoke and fulfil each other; answer to suitable; relation between the lines.
釋文：[I]柔嫩：柔：quality of the opened lines;有彈性的、柔順的、溫柔的、能適應的。
得到：得：得到所想；渴求，貪婪地想要；擁有之物、財產。
指事：The ideogram: go and obstacle,突破障礙達到目標。
中心：中：內部、中央；置於中間、中央、能讓你面對外在和內在改變得平衡點；卦象中間的線條。
指事：中間部分被分成兩等分。第六十一卦。
[II]出現：出：出現、現身、從…發出、突然出現；the Action of the trigram Shake, CHEN,與進入的入對比。
指事：樹幹伴隨著樹枝和綠葉鬱鬱蔥蔥。
繼續：續：延續下去、繼承、連結、迎頭趕上、追隨。
[III]雖然：雖：即使、雖然、如果、就算。
適宜：當：適合、有機會、有信心；充足、適當、相當於；whole lines in uneven places and opened lines in even places.
狀況：位：根據階級安排的位置：職位、崗位、指揮；正確的、適當的；建立好的，安排好的。
指事：人與立，僕人於其位。
硬與柔：剛柔；field of creative tension between the whole and opened lines and their qualities;精神能量
回應：應：同意；有共鳴、相互協調；合理解答；爻與爻之間的相應。
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(1:4, 2:5, 3:6) when they form the pair
opened and whole, supple and strong. The ideogram: heart and obey.
Ÿ Transforming Lines
Initial six
a) Soaking one’ tail.
Distress.
b) Soaking one’s tail.
Truly not knowing the end indeed.
You start too soon and fall into the water. You don’t understand yet, so hold back.
Associated Contexts
a) Distress, LIN: distress, shame, regret, humiliation, aware of having lost the right track; leads to repenting, HUI, correcting the direction of mind and life.
b) Truly, YI: statement is true and precise. Know, CHIH: understand, perceive, remember; informed, aware, wise. The ideogram: arrow and mouth, words focused and swift. End, CHI: last or highest point; final extreme: on the verge; ridgepole of a house.
Nine at second
a) Pulling back one’s wheels.
Trial: auspicious.
b) Nine at second,
Trial: auspicious.
Centering using moving and correcting indeed.
Everything is loaded, but don’t start yet. By restraining your eager desires, you can truly open the way. Think about what you want in Page 673
(1:4, 2:5, 3:6) when they form the pair
opened and whole, supple and strong.
指事：從心口聲。
Ÿ 彖曰
初六
a) 濡其尾
吝。
b) 濡其尾
亦不知極也。
貿然前進而至落水，表示經驗不足，要加強自我。
釋文
a) 恥辱，吝：可恥、羞辱、懊悔、蒙羞，誤入歧途；後悔莫及，悔，心態改邪歸正。
b) 確實地，亦：所道之言，無人能否認。
知道：知：了解、察覺到、記得；得知、意識到、有智慧的。
指事：从口从矢，字字珠璣。
結束，極：最後最高之處；最終極限：邊界；房屋的棟樑。
九二
a) 曳其輪
貞吉。
b) 久二貞吉
中以行正也。
萬事俱備，但別貿然行動。
懂得克制自己，才能迎向未來。
思考自己所要的是什麼。
this matter. You are not quite ready yet. Let yourself be lured into action.
Associated Contexts a) Pull back, YI: pull or drag something towards you; drag behind, take by the hand; leave traces. Wheel, LUN: disk, circle, round; revolution, circuit; rotate, roll, by turns.
Trail, CHEN: inquiry by divination and its result; righteous, firm; separating wheat from chaff; the kernel, the proven core; fourth stage of the Time Cycle. The ideogram: pearl and divination. Auspicious, CHI: leads to the experience of meaning; favorable, propitious, advantageous,
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appropriate; keyword. The ideogram: scholar and mouth, wise words of a sage.
b) Move, HSING: move or move something; motivate, emotionally moving; walk, act, do. The ideogram: stepping left then right. Correct, CHENG: rectify deviation or one-sidedness; proper, straight, exact, regular; constant, rule model. The ideogram: stop and one, hold to one thing.
Six at third
a) Not yet Fording, chastising: pitfall.
Advantageous to step into the Great River. Harvesting.
b) Not yet Fording, chastising: pitfall.
Situation not appropriate indeed.
On the edge of the great move. Don’t try to discipline people or set everything in order. Step into the river with a clear will and purpose. What you are beginning now will being all you want.
你尚未做好萬全的準備，You are not quite ready yet. Let yourself be lured into action.
釋文 a)拉回，曳：將事物拉或拖向你身邊；用手拖在身後，遺留痕跡。
輪子：輪：碟形物、圓形、球形；旋轉、環形；連續轉動。
測試，貞：詢問占卜結果；正直的，堅定的；將麥與糠分開；果核，果實核心；天干地支第四期。
指事：从卜，貝以為贅。吉祥的，吉：leads to the experience of meaning；有利的、吉利的、吉兆的、
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適宜的；在此為一關鍵字。
指事：从士口，智者智言。
b) 行動，行：移動；有動機；情緒起伏；走路、言行舉止。
指事：从ㄔ从亍。
正確，正：改邪歸正；適當的、正直的、正確的，正規的；連續的、正直楷模。
指事：从止，以一止。
六三
a) 未濟，征：
凶。
利涉大川。
b) 未濟，征：
凶。
位不當也。
成功的關鍵時刻。別想要斥責別人，或整頓一切。
以明確的態度和目的走入河中。
你做的一切將屬於你。
Associated Contexts a) Chastise, CHENG: punish, subjugate, discipline; reduce to order; punishing expedition. The ideogram: step and correct, a rectifying move. Pitfall, HSIUNG: leads away from the experience of meaning; stuck and exposed to danger, unable to take in the situation; flow of life and spirit is blocked; unfortunate, baleful; keyword.
Advantageous/Harvest, LI: advantageous, profitable; acute, insightful; benefit, nourish; third stage of the Time Cycle. Step into the Great River, SHE TA CH’UAN: consciously moving into the flow of time; enter the steam of life with a goal or purpose; embark on a significant enterprise.
Nine at fourth
a) Trial: auspicious, repenting extinguished.
Shake avails of subjugating souls on all side.
Three years revolved, possessing gifts in the great city.
b) Trial: auspicious, repenting extinguished.
Purpose moving indeed.
This is the time to act. The way is open. Your misgivings will simply disappear. Arouse your energy. Get rid of the past. This may take a while, but in the end there will be great achievements. Your entire world will be transformed.
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Associated Contexts a) Trial, CHEN: inquiry by divination and its result; righteous, firm; separating wheat from chaff; the kernel, the proven cores; fourth stage of the Time Cycle. The ideogram: pearl and divination. Auspicious, CHI: leads to the experience of meaning;
釋文 a) 斥責，征：
處罰、使屈服、嚴以待人；減少命令；處罰遠征。
指事：从口或从ㄔ。
危險，
凶：遠離吉兆；暴露危險之中、無法安逸於境；生活受到阻礙；不幸、凶惡為關鍵詞。
有利/收獲，利：
有好處的、有利可圖的；敏銳的、有洞察力的；受益、培育；天干地支第三期。
走入河中，涉(入)大川：consciously moving into the flow of time；游走在追求生命的目標的河流；事業鴻圖大展。
九四
a) 貞：吉，悔亡。
震用伐鬼方。’
三年有賞於大國。
b) 貞：吉，悔亡。
志行也。
宜行志也。前途無量。之前的擔心將煙消雲散。
提起精神，擺脫過去。可能需要花點時間，但究竟還是能成功。
你的世界將有莫大轉變。
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釋文 a)試驗，貞：占卜結果；正直、明確；將糠從麥分離；內核、核心；
時間周期第四期。
指事：卜問也，从卜。貝以為贅。
吉利，吉：leads to the experience of meaning;
favorable, propitious, advantageous,
appropriate; keyword. The ideogram: scholar and mouth, wise words of a sage. Repenting extinguished, HUI WANG: previous troubles and consequent remorse will disappear.
Shake, CHEN: arouse, excite, inspire, thunder rising from below; awe, alarm, trembling; fertilizing intrusion. The ideogram: excite and rain. Image of Hexagram 51. Avail of, YUNG: take advantage of; benefit from, profit by; use for a specific purposes; apply to advantage. The ideogram: to divine and center, applying divination to central concerns. Subjugate, FA: chastise rebels, make dependent; cut down, subject to rule. The ideogram: man and lance, armed soldiers. Soul, KUEI: power that creates individual existence; union of volatile-soul, HUN, spiritual and intellectual power, and dense-soul, P’O, bodily strength and movement. The HUN rises after death, the P’O remains with the body and may communicate with the living
Three, SAN: number three, third time or place; active phases of a cycle; superlative; beginning of repetition. Years revolved, NIEN: number of years elapsed; a person’s age; contrasts with year’s-time, SUI, length of time in a year. Possess, YU: in possession of, have, own; opposite of lack, WU. Gifts, SHANG: bestow, confer, grant; rewards, gifts; celebrate, take pleasure in. Great, TA: big, noble, important, very; orient the will toward a self-imposed goal, impose direction; ability to lead or guide your life; contrasts with small, HSIAO, flexible adaptation to what crosses your path; keyword. Image of Hexagrams 14, 26, 28, 34.
有利的、吉利的、吉兆的、適宜的；在此為一關鍵字。
指事：从士口，智者智言。
悔亡，悔亡：先前的麻煩和不斷的悔恨終會消失。
晃動，震：喚起、使興奮、激勵、雷聲从下傳上來；威武、警示、震動；fertilizing intrusion.。
指事：excite and rain。
第五十一卦。利用，用：使用；從中獲得、獲利；別有目的使用；應用。
指事：从卜从中，
卜中乃可用也。征服，
伐：討伐、自立為王；削減，
統治。指事：从人持戈。
靈，鬼：創造萬事萬物的力量；union of volatile-soul，
魂，精神與智慧的力量，
和dense-soul，魄，身體的力量和動作。
魂在死後出竅，
魄則停留在體內和其他生者互動。
三，三：數字三，第三次或數目；
周期的活躍階段；最高級；
重複的開始。年復一年，
年：過往的年數；人的歲數；相對於算年的次數，歲，一年的長度。
擁有，有：握有，
有，獨有；缺少的相反。禮物，
賞：賞賜、賦予、授予；受獎、禮物；
慶祝，享樂。偉大，大：巨大、
雄偉、重要、非常；orient the will toward a self-imposed goal,、
設立目標；主導自己人生的能力；
跟渺小的「小」相反，flexible adaptation to what crosses your path;
在此為一關鍵字。第十四、二十六、二十八、吉三十四的卦象。
City, KUO: area of only human
constructions; political unit, polis. First of the territorial zones: city, suburbs, countryside, forests.
b) Purpose, CHIH: focus of mind and heart; will, inclination, resolve. The ideogram: heart and scholar, high inner resolve, or heart and go, inner determination. Move, HSING: move or move something: motivate, emotionally moving; walk, act, do. The ideogram: stepping left then right.
Six at fifth
a) Trial: auspicious, without repenting.
A chun tzu’s shining.
There is a connection to the spirits. Auspicious.
b) A chun tzu’s shining.
One’s brilliance auspicious indeed.
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Act on your plans. The way is open, no sorrow in sight. Your sincere spirit will shine through. Sense what is important. The spirits will help you. The way is open.
Associated Contexts a) Trial, CHEN: inquiry by divination and its result; righteous, firm; separating wheat from chaff; the kernel, the proven cores; fourth stage of the Time Cycle. The ideogram: pearl and divination. Auspicious, CHI: leads to the experience of meaning; favorable, propitious, advantageous, appropriate; keyword. The ideogram: scholar and mouth, wise words of a sage. Without repenting, WU HUI: devoid of the sort or trouble that leads to sorrow, regret and the necessity to change your attitude.
’s/have(it)/it/them, CHIH: expresses possession, directly or as an object pronoun.城市，國，只有人類才能建構的組織；
政治單位、城邦。
領土的基本單位：城市、教區、
鄉村、森林。
b)目標，志：心之所向；意
志；意向、決心。
指事：从心，士聲，內心有高度志向、
心願所往、內心堅定的意志。動，
行：移動：產生動機、
內心往前；走、演、作。
指事：从彳从亍。
六五
a) 貞：吉，無
悔
君子之光
有孚，吉。
b) 象曰：君子之光，
其暉吉也。
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實現你的夢想吧。前方的道路在等著你，不要猶豫不前。你殷切的心，將會發光
發亮。了解重要的是什麼。
上天會保佑你。前方的道路不遠了。
釋文 a) 測試，貞：詢問占卜結果；
正直的，堅定的；
將麥與糠分開；果核，
果實核心；天干地支第四期。
指事：从卜，貝以為贅。
吉利，吉：leads to the experience of meaning;
有利的、吉利的、吉兆的、適宜的；在此為一關鍵字。
指事：从士口，智者智言。
不後悔，無悔：
沒有麻煩導致難過、
後悔，或者一定要改變態度。
某人的，之：表是領有、代名詞。
Shine, KUANG: illuminate; give off brilliant, bright light; honor, glory, éclat; result of action, contrasts with brightness, MING, light of heavenly bodies. The ideogram: fire above person, lifting the light.
There is … spirits, YU FU: inner and outer are in accord; confidence of the spirits has been captured; sincere, truthful; proper to take action.
b) One’s/one, CH’I: third person pronoun; also: it/its, he/his, she/hers, they/theirs. Brilliance, HUI: sunlight, sunshine, sunbeam; bright, splendid.
Nine above
a) There is a connection to the spirit in drinking liquor.
Without fault.
Soaking one’s head.
There is a connection to the spirits in letting go what is passed.
b) Drinking liquor, soaking the head.
Truly now knowing: articulating indeed.
Associated Contexts a) Connection to the spirit, YU FU: inner and outer are in accord; confidence of the spirits has been captured; sincere, truthful; proper to take action. Drink, YIN: take in liquid or air; quench thirst, give liquid to; inhale, suck in. Liquor, CHIU: alcoholic beverages, distilled spirits; spirit which perfects the good and evil in human nature. The ideogram: liquid above fermenting must, separating the spirits.
Without fault, WU CHIU: no error or harm in the situation. Head, SHOU: literal head; leader, foremost; subject headings; beginning, model; superior, upper, front.
明亮，光：發光；散發光芒、明亮；
榮耀、榮譽、亮度；行為結果、
和明字相對，
light of heavenly bodies.指事：fire above person, lifting the light.
可以相信，有孚：內外在一致；有信心掌握情緒；
誠懇、真實的；
可以展開行動。
b)某人的/某人，之：第三人稱代名詞；也可以是：它/它的、他/他的、她/她的、他們/他們的。
明亮：晦：陽光、
日光；明亮、耀眼。
九上
a) 有孚
于飲酒，
無咎，
濡其首，
有孚失是。
b) 飲酒濡首，
亦不知節也。
釋文 a) 有信心，
有孚：孚：內外在一致；
有信心掌握情緒；
誠懇、真實的；可以展開行動。
喝，飲：飲用；
解渴、喝飲料；吸入、吸。酒精，
酒：酒精飲品、蒸餾過的酒精；
人性善惡交雜的情緒。
指事：liquid above fermenting must, separating the spirits.
沒有過失，無咎：沒有錯。
頭，首：就是頭的意思；領導人、至高無上的；主題；開始、典範；優質的、好的。
Let go, SHIH: lose, omit, miss, fail, let
slip; out of control. The ideogram: drop from the hand. That/what is passed, SHIH: preceding statement, past events.
b) Truly, YI: statement is true and precise. Know, CHIH: understand, perceive, remember; informed, aware, wise. The ideogram: arrow and mouth, words focused and swift. Articulate, CHIEH: separate and distinguish, as well as join, different things; express thought through speech; joint, section, chapter, interval, unit of time; zodiacal sign; moderate, regulate; lit: nodes on bamboo stalks. Image of Hexagram 60.
失去，失：失去、去除、遺失、失敗、除掉；
不受控制。指事：从手乙聲。
表示存在，是：先前的狀況。
b)真實地，亦：先前的敘述是精簡正確的。
知道，知：了解、察覺、
記得；知道、意識到、有智慧。
指事：从口从矢，字字珠璣。
清楚的，節：分開清楚的，
透過溝通表達想法；關節、
部分、章節、間隔，時間單位；
黃到標示；適當的、規律的；
竹子上的分節。第60卦。
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